1-31 JULY 2024
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FOREWORD
It is that time of the year where we gather again as people called Methodists to reposition ourselves for ‘mission’. We take pride in this privilege that we have been afforded by God to be participants in His mission. In that appreciation, the month of July has been set aside by the church to be a period where we do self-introspection as participants in this ministry of grace so as to align ourselves to the will of God for effective delivery. The mission in which we have been privileged to be participants of requires us to make disciples for Christ, and by so doing grow the church’s membership. This means that it is a period where we embark on aggressive evangelism. This is also a time where we respond to who God is, what He has done to us, what He does and continues to do for us in music. In this regard, we have got a week within this period where we are going to be commemorating music ministry as part of mission.
For mission to be successfully carried out, resources are the ingredients. In our context, money is needed. This means that this period is also a time where we collectively make special efforts towards resourcing the church for sustainability.
In a bid to make sure that we hear God speaking to us, this booklet has been prepared in a way that it challenges each and every individual congregant to seek and rediscover his/her position in the body of Christ. Topics are selected and articulated in a way that triggers us to be action oriented, i.e. exhibit our faith in action. We want to witness the practical side of learning. May we use it and be fruitful.
Revd. Dr. K. Paradza (Mission Director)
ACKNOWLEDGEMENTS
This publication of the Mission Month Booklet was prepared by Revs O. Chagudhuma, J. Shuga, Dr. C. Mugaviri, M. Matata, G. Run’anga, Dr. K. Muza, Miss Samukange and Dr. Magadzire. We want to express our profound gratitude to these servants of the Most High. Our local languages teams continue to make our lives easier as they make sure that literature is accessible to all Christians in their ‘mother tongues’. May God bless them for their commitment and sacrifices. We thank Rev. J. Chakanya for proofreading and editing the booklet. We continue to thank our Connexional Bookshop for making sure that this treasure reaches all corners of the world where Methodists are found, either as hard copy or soft copy formats. May they be blessed abundantly.
Revd. O. Chagudhuma (Research and Publications Coordinator)
DAY 1 TOPIC: Ambassadors for Christ
Reading: 2 Corinthians 5: 20
Introduction
Our theme for this year says, ‘Ambassadors for Christ’. We have learnt in the previous events that an ambassador is a diplomat or an envoy of a highly ranked somebody. It is in the same manner that we are Christ’s envoys and are mandated to pursue and advance His mission here on earth as faithful participants in this mission. The month of July has been set aside by the church so that we reflect and reposition ourselves for mission. This repositioning is done with the full awareness that mission does not belong to us. It is God’s mission, and we are just privileged to be participants in this mission. However, what is key in this ministry is that we have to know our identities and value if we are to be effective.
The Importance of Being a Christian Ambassador
As a Christian, it is essential to understand the importance of being a Christian ambassador. An ambassador is typically a representative chosen to represent a group of people or a country. In this context, a Christian ambassador represents Christ to the world.
Some of the primary reasons why being a Christian ambassador is important are that;
1 It allows us to fulfil our Great Commission mandate. Jesus told his disciples to go and make disciples of all nations, baptizing them in the name of the Father, Son, and Holy Spirit (Matthew 28: 19-20). We cannot do this if we do not represent him well.
2 Moreover, being a Christian ambassador allows us to bring the message of the gospel to others. Christ paid for our sins on the cross, and by sharing this information with others, we help them understand that they can have eternal life as well. As Christian ambassadors, we spread the message of hope and salvation that can only be found in Christ.
Another reason why being a Christian ambassador is important is that:
3 We serve as examples to others. By living a Christ-centred life, we show non-believers what it means to live for Christ. This can lead to opportunities to share our faith and help others understand the love and sacrifice that Christ made for us.
Finally, being a Christian ambassador is important because
4 There are people who will only encounter Christ through us. Our actions and words can have a significant influence on those around us. By serving as a positive Christian witness, we can help others see Christ in us and, in turn, want to know him better.
In conclusion, being a Christian ambassador is crucial for Christians who want to live out the Great Commission and spread the message of Christ’s love to a lost and dying world as representatives of Christ.
DAY 2 TOPIC: Ambassadors are Mission Drivers
Reading: Matthew 28: 16-20
Introduction
Mission Drivers are individuals committed to the mission of an institution. Guided by the objectives of the institution they make sure that the goals of such an institution are achieved. So it was with the apostles, and with us today as an extension of the ancient apostles and ambassadors for Christ in particular. We are ‘mission drivers’.
Identifying Ourselves in the Text
From the text under study we encounter an incident that took place at a mountain in Galilee. Jesus had died, risen and appeared to his disciples. The events that led to His death could have been understood by the disciples as the end of mission, but alas, that was not the case. Mission had to continue and the disciples were to be the ‘drivers of that mission’.
Jesus is telling His disciples how His church was going to be enlarged. The contents of His instruction are like a ‘strategic plan’. This is very important because the disciples had not to be taken by surprise. In our mission as Methodists we are guided by our five pillars. Each pillar clearly states its mandate. With that same guidelines on our strategic plan, those are the same principles used by Jesus to his disciples in his great commission. Firstly, the disciples are told to “go”. It is a command which had to be obeyed. Jesus is responsible for instructing his disciples to be on the move to expand his church. The disciples at this point realized that they were going to be full time ambassadors for Christ. Our main purpose as ambassadors is to work on church growth.
Secondly, they were told to go in the world, to all nations and make them Christ’s disciples. Our main thrust is to Evangelize in such a wounded context like this.
Thirdly, disciples are told how people should become Christ’s disciples. The instruction is by baptizing them in the name of the Father and the Son and the Holy Sprit.
Fourthly, they were instructed to teach. Jesus knows that neglecting teaching can be a terrible mistake because there is no other way to know God. In fact, doing comes after knowledge. As such the church included the fifth pillar on our strategic plan which deals with education. Ambassadors must know their purpose. You are called for a purpose.
Reflection
1 Let us reflect on the church’s strategic pillar.
2 What value are you adding to this great Church?
DAY 3 TOPIC: Forward Ever: Backward Never!
Readings: Luke 9: 59-62; Philippians 3: 13-14
Introduction
Almost everyone has got his/her own background and surroundings. Such backgrounds and surroundings have got a tendency of making detractive noise when we embark on a mission of following Christ. Our backgrounds and surroundings do not easily let us go. However, despite the hostile backgrounds and surroundings, we still have to go forward as is said by God in Exodus 14:15.
Against All Odds
From the text under study, Luke is telling us about Jesus’ teaching on the cost of discipleship. We are told about the three men who all had an opportunity presented before them to do the right thing so as to be true disciples. Unfortunately, they all had their excuses which seemed to be valid, the same way our excuses may seem valid and reasonable today. However, despite the excuses seeming to be valid, Jesus did not approve them. Once you decide to follow Christ you have to leave everything. Forget what is behind as is said by Paul to the Philippians.
Jesus is not condemning our family commitments. Rather He is challenging our priorities if we allow anyone or anything to come before our commitment to love and serve Him unconditionally. It is a matter of trust, and we must decide whose voice we prioritize most to fulfil our needs. Most of us have an agricultural background. This means that Jesus’ argument here augurs well with our understanding. It is virtually impossible to plough a straight row while looking backwards because the plough must be aligned with a target in focus to remain on track.
In some cases the church fails to achieve or accomplish set goals because people are not fully committed to the tasks. They want to please Christ whilst at the same time entertaining the voices and noises of their surroundings. Participation in God’s mission requires those who press on towards the goal against all odds, hence forward ever, backwards never.
Reflection
1 What are the background noises that detract us from wholly committing ourselves to the mission of God?
2 How best can we overcome the challenges?
DAY 4 TOPIC: A Call to Support Church Projects
Reading: Haggai 1: 1-11
Introduction
Our participation in the mission of God involves that of purchasing properties, building churches and manses, and furnishing such buildings. This way of participation is not unique to us. It has been like that since the times of our ancestors in faith – the ancient Israelite period. Today we wish to trace our roots and footsteps back to the ancient Israelite community, identify their mistakes, learn from such mistakes as we seek to correct and mend our ways as the contemporary Israel which is born through faith in Jesus Christ.
Historical Background
Haggai ministered among the Jewish returnees to Judea after the 70 years exilic period in Babylon. Upon arrival back home, people concentrated very much on building and beautifying their homes whilst neglecting the temple that had been destroyed by Nebuchadnezzar. That attitude and behaviour did not please God such that he pronounced a curse upon the land. Things start to fall apart on the seasonal activities. They worked hard in their fields but harvesting very little. All what they were getting was the opposite of their efforts.
It is against that background that the Lord spoke to His people through Haggai telling them that all what they were going through was a result of their neglecting of the house of the Lord. However, the Lord is gracious. He brought the remedy to the people’s catastrophes. They are instructed to go up the mountains and bring timber and start building the house of the Lord. They were promised that all will be well with them if they build the house of the Lord. Very interesting! Timber was already there in the mountains but nobody dared to take the task.
Practicality of the Story
The Methodist Church in Zimbabwe is one of the mainline churches that owns properties in the form of church buildings, manses, vehicles, etc. That is highly commendable. However, what seems to be lacking in most cases is the zeal to make things happen within the shortest possible time. It takes over 20 years to complete one church building of a congregation that boasts of over 500 members, but taking less than a year for an individual who is a member of that local church to complete his/her house (mansion). It takes several years to raise money enough to purchase one of the cheapest vehicles in town but a few months for one to buy his/her own personal expensive car. 500 people fail but one person is able.
The church is in the era of Haggai. We put maximum efforts to our own individual and personal projects whilst ignoring and neglecting the house of the Lord. Just as it was with the Jews of Haggai’s time, there is a warning that we are likely not going to enjoy the fruits of our hard labour.
Let us collectively put our efforts toward that which belongs to God and see how He is going to be pleased with us.
Reflection
1 How long has it taken for your congregation to complete church projects, if you have done so because many have not, vis-à-vis the period which you take to complete your personal projects?
2 Are you happy about that?
3 What commitment do you make today?
DAY 5 TOPIC: Mission Requires Responsible Ambassadors for Christ
Reading: Matthew 25: 14-30
Introduction
Being responsible involves having the duty of doing or taking care of something, so that it becomes your fault if something goes wrong. Mission of God for the church requires participants who are responsible, i.e. those who feel bad if they do not preach the Gospel (1Cor. 9:16). Today our focus is on the biblical story of three men and their master. The three were supposed to prove to their master that they are responsible servant during his absence. Unfortunately, only two did well and one failed. For us to be able to identify ourselves in the story, let us now delve into the text.
According to the text under study, Jesus is teaching about the Kingdom of Heaven with special reference to Judgment. He gives a Parable of a certain man who thought of going to a far country. The man left his wealth in the custody of his servants, distributing it to each according to his ability (vs 15). This means that the man new and understood his servants very well such that he did not want to spoil any nor overburden any. The wealth was distributed equitably.
According to the passage, all the three servants did something with what was given to them. What they did was a true reflection of their attitudes towards their master. Good attitude produces good results, and bad attitude gives birth to bad results. Two servants made good use of the shares that were left in their custody and produced a hundredfold. One servant, because of his attitude, thought to himself that the master wanted to use him for his own personal gain. He decided to fix his master by burying the talent in the ground. Unfortunately, in as much as he thought that by so doing he was fixing his master he was the one who was fixed at his master’s return. Others were blessed and he was cursed.
The church today has got people who are at different levels of giftings, i.e. financially or other resources. Unfortunately, the church that is full of such people struggles to fulfil its mandate due to lack of resources. There are people in the church who think that by offering their resources to the church they are doing favour to the church, or the church wants to use them. They are good at requesting prayers to be made for them so that they will get employment, so that they get married, so that their projects flourish, etc, but once they get employment or their businesses do well, they forget that it was in the same church that their breakthrough was prayed for. Their attitudes towards the church become so negative. What they do not know is that all what is in their custody was entrusted to them by God who is the owner of everything. If He decides to take everything from us, He can do so within a blink of an eye.
In this regard, we have to know that Mission Month is a period for us to show to our Master that we are responsible ambassadors.
Reflection
1 What is that which you have prayed for and God gave you?
2 How have you responded to God’s grace?
3 Do you think you own anything in this world?
4 What should we do as responsible ambassadors?
DAY 6 TOPIC: This Mission Calls for Fearlessness
Readings: Ecclesiastes 11: 4-6
Introduction
When you walk in fear, you are outside faith, and the Bible says that without faith, it is impossible to please God (Hebrews 11:6). Solomon is clear in his presentation that fear will make one fail to start anything; it will impede any level of accomplishment. Fear may enter through the eyes (observing) and it may take hold in the mind (reading/contemplating). When one regards something or contemplates it, it will grow bigger in their sight.
According to the text under study, it is natural for the wind to blow to whatever direction it wishes, and that natural blowing may pose as a threat to the sower. It might position the seeds in places he never intended. However, the sower has a time period within which he must put seed in the ground for him to reserve a harvest. Failure to do it will cost a whole season. The few days of missed sowing escalate into a season of no harvest. Hold on to this thought. Fear of the wind will prevent sowing and it results in disastrous season. This means that the sower should not concentrate on the blowing wind, but on the seed that he/she has to sow.
The time of harvest is always a time of joy and gladness but fear can also pose as a danger. If one observes or pays respect to the clouds, he will never reap. When the harvest is left in the fields for long, it will rot and be spoiled. To consider the clouds at a time when you must pick the harvest can result in the loss of a whole crop.
There are sacrifices that must be made but if one walks in fear, those sacrifices will be impossible. There will always be something that will try to make you be afraid. Conquer your fears today. Scripture tells us that, “we have not received the spirit of bondage again to fear but the spirit of adoption; whereby we cry Abba Father” (Romans 8:15). When we do anything in faith, we are guaranteed of good results.
Reflection
1 What are the seen forces that are threatening the successful carrying out of mission?
2 How best can we deal with our fear and have faith?
7 – 14 July 2024 MUSIC WEEK
Introduction
This week has been set apart by the church for us to cherish the importance of music in worship. It is in this regard that all the topics in this section draws our minds towards this important ministry in as far as mission is concerned. Our understanding is that music ministry is not for the selected few whom we always refer as ‘choir’. It is for everyone, since it is through music that we praise and worship God. We are blessed that as Methodists our music combines voices and instruments, i.e. both traditional and modern instruments. This means that every one of us has got his/her part to play. Those who feel their voices are not good can position themselves on any of the available instruments in the church. Those who cannot do both singing and playing instrument can still dance.
So, this is a collective ministry. Let us draw our hearts closer to the throne of grace as we sing praises to the Lord our Maker.
NB: During the course of the music week the church of God is encouraged to fundraise towards music programs lined up in our Circuits and Districts.
DAY 7 TOPIC: There is a Reason to Sing to the Lord
Reading: Exodus 15:1-11
Today is first day of the Music Week. It is a time when we reflect on who God is, what He has done to us as a nation, church, families and individuals, and also what He continues to do, and we raise our voices in Praise and Worship. We have inherited this tradition and culture from our forefathers in faith (Israel).
From the text under study, the author of the book of Exodus is telling us about an incident that took place at Red Sea (Sea of Reeds) when the Israelites were on their way to the Promised Land. We are told from scriptures that their enemy (Egyptians) were in hot pursuit so as to bring the liberated Israelites back to Egyptian slavery. However, God fought for His people.
When the people had seen and witnessed the Mighty hand of God in dealing with their enemies they responded by composing a song. We have to understand it this way. Vs. 1 of the above text says, “Then Moses and the Israelites sang …”. This is the same Moses who had earlier indicated to God that he was never eloquent in speech, and that he was slow in speech and tongue (Exodus 4:10). However, the same person who had speech problems is now able to sing. Why? Because there is a testimony. A testimony enables one to sing.
By just looking at the content of the song that was sung by Moses and the Israelites, we can see the driving factor in their singing. They had seen God in action. In other words, those who claim that they are not able to sing are just trying to tell us that they do not have a testimony. They haven’t seen the hand of the Lord in their lives. But is there anyone who hasn’t seen God at work in his/her life? I don’t think so. This means that we have to rise up and praise the Lord in song and dance.
DAY 8 TOPIC: Delivered through praise
Reading: Acts 16:25
Christians as pilgrims marching towards the sabbatical end encounter so many challenges that drains their faith and will power to press on. The mountains, the valleys, the fast flowing rivers, the rugged terrains lying ahead of us may slow our pace. It is however sweet news to be reminded that those who wait upon the Lord will be given new strength.
The story of Paul and Silas contained in Acts 16 is a sad one in its beginning. The two men had been stripped off, beaten with rods, imprisoned and put in chains. Their backs were lacerated rather ploughed by ruthless soldiers whose masters wanted them dead, but guess what, in that excruciating pain the apostles bore a strong testimony to the wonderful grace of God. In the midnight they prayed, sang praises to God. Interestingly it was not an hour of prayer but at midnight, not in a house of prayer but in a dungeon yet it was seasonable to bless the Lord in hymns and the prayers were acceptable. No time or place can hinder prayers and praises oozing from hearts of believers to their God. When the heart be lifted to God earnestly breakthroughs in life are registered. Paul and Silas turned the cells into sanctuaries, favourable spiritual hot spots where God addressed them in miracles. We are told that the foundations of the prison were shaken by a great earthquake. Prison doors were thrown open and the prisoner’s fetters were knocked off as the two apostles were lost in praise. Praise and worship pushes God into movement. There was the movement of God at the call of His name in song.
We are contemplating on beloved sisters and brothers who are already in prison-like situations. Some have been imprisoned in dysfunctional marriages, abject poverty and chronic diseases. Covid-19 has not spared us. In many homes today there is an empty place which was occupied by a father, mother, sister, brother child or a parent. It is true that the legs may be in fetters but we get encouraged by one of our Church Fathers, Tertullian, who after going through furnaces says, “The legs feel not the stocks when the mind is in heaven. Though the body is held fast all things lie open in the spirit.” Families have lost not only their beloved ones but their means of survival and opportunities. The encouragement to such people is to hold on to our faith, wait upon the Lord in praise until the gates are opened again.
DAY 9 TOPIC: Spiritual hymns renew our strength in times of trouble
Readings: Matthew 26:30
“And when they had sung a hymn they went out to the Mount of Olives”
My saviour who is the saviour of the whole world closes a solemnity with a psalm as He prepares for the worst humiliation ever. The Son of Man and God self is picking up a new route of that dolorous night ready to be plunged head and ears in sorrow to the Mount of Olives in psalm. It is not clear whether the song was a hallel or a composed hymn or a common psalm. All we know is that a song was sung. How we wish they would have a twenty-four track recording studio in those days. We would love to have a CD of Jesus singing with his disciples. Some scholars suggest that they sang Psalm 136.
It is unmistakable that our Lord had a very clear view of all the shame and suffering of His crucifixion hence the need for some kind of refill in song. Brothers and sisters, it is imperative that when the going gets tough we turn to the Lord in song. Singing bares our hearts to him, our story is read and assurance is guaranteed. Hymns are mountain movers. There are helpless mountain like situations in our lives that may even threaten our future. The Russian -Ukraine war and the possibility of nuclear weapons use by the countries involved sends the world into panic mode. Joblessness, financial struggles, Covid-19, poverty, human trafficking, and many other serious challenges of our time require that we wait upon the Lord in praise. The MCZ Shona hymnal says “Vamwe vayamuri vokoniwa Ishe muyamuri garai neni” (Hymn 293). Confronted with death, our master chose to sing a hymn glorifying God. He did not open his mouth, like a sheep before its shearer is dumb. We are trained calmness in times of impending danger. The Moravians praised God in the face of tempestuous winds. It was their singing that emboldened them in the face of death. Many of us complain in the face of danger with some consulting bogus prophets and n`angas. We are all therefore called to remember God in praise when confronted with difficult situations.
DAY 10 TOPIC: The Divine Power of Musical Instruments in Worship
Reading: 1 Samuel 16:14-23
The practice of worshipping God is always an assortment of preaching the Word, singing, praying and fellowshipping. God knows that given the array of the different forms of worshipping Him which are at our disposal, there is need to equip His people with different talents so that every form of worship can be fulfilled to satisfaction for the sake of His glory. In that regard if you do a simple analysis, you will discover that some people are gifted to preach/teach/ share the Word of God; some are gifted to pray; some are gifted to sing and some are gifted to play musical instruments but they all complement each other to produce perfect and effective worship. Today’s topic therefore seeks to confine the focus to worshipping God through musical instruments as a way of inviting the presence of the Holy Spirit.
Musical instruments can be classified as traditional and modern instruments. Traditional instruments are more culture related (indigenous) whilst modern ones are exotic. Examples are as follows:
Traditional/indigenous instruments include ngoma, hosho, hwamanda, mbira, marimba and many others, whereas exotic include keyboards, guitars, flutes, harps, drum sets and tambourines. When these instruments are played well during worship, each and every one of us tends to be ushered into a deeper connection with the Holy Spirit by a particular instrument or a combination of two or more. This is the point when the Holy Spirit according to His own will unleashes His miraculous divine power to sooth, heal, revive, deliver, and bless someone. Musical instruments can be used to spice a vocal song or to be the song non-vocally. In today’s scripture, the Spirit of the Lord had departed from Saul after he had failed to obey God’s voice and a distressing spirit began to trouble him.
Scholars differ on whether the evil spirit was sent from the Lord or the Lord permitted it to come. Whether this was a demonic possession or a mere mental ailment can be a debate for another day but it seems to have partaken of both. To simplify the case, Saul had fallen into deep distress and the devil ought to work more efficiently on such a state of mind. There is an old proverb which says, ‘Satan delights to fish in troubled waters’, so Saul’s state of mind gave the devil many advantages. Saul`s servants persuaded him to get a skilful harper, David to play before him such that each time David would take a harp and play it with his hand, Saul would become refreshed and well, and the distressing spirit would depart from him. It is without doubt that healing and deliverance took place in this instance, not by way of laying hands in prayer at an altar call, but simply by the playing of a musical instrument. More so, this was a private arrangement inside Saul’s compound and not at a church, hence this implies that even as families we need to create space for musical worship at our homes.
If a musical instrument can be an agent of such a great miracle then it is worthy to have musical instruments at every worship service program without any discrimination so as to allow the power of God to work through music. In many instances at our churches there has been some cases of discrimination of musical instruments. A lot of bias has been towards traditional instruments at the expense of modern instruments. In some cases, some churches have no musical instruments at all.
Imagine how many testimonial miracles we are foregoing through such deprivation. Musical instruments must be given fair space in worship services because God has destined some people to be delivered and/ or converted through them. Our church needs to continue accommodating people who are talented to play musical instruments and to nurture some who may not yet be talented but have the zeal to learn.
Reflection
1 To what extent have you invested in musical instruments at your local church?
2 How are you ensuring fair opportunities for different music types at your local church?
3 How can your local church improve the way it handles worship through music?
DAY 11 TOPIC: God Resides in the Praise of His people
Readings: Psalm 22:3; Colossians 3:16
Singing stands alongside preaching as one of the great ways that God has ordained for his word to dwell richly in each of us. It is a command as we read from Colossians 3:16, so when you sing you obey. The word “abide” in Psalm 22:3 carries with it a sense of habitation. We are commanded to live in the presence of God. God equally is in us and desires to live within our hearts in the same way. It is humbling friends to note that, though God is attended with the praises of Angels He is ready to condescend, pleased to inhabit the praises of poor sinners who love Him like us
So many a time I get offended when singing is done as a filler in the service or a warm up for the sermon yet it is equally an important worship segment just like the service of the word. When we sing we dig deep roots in the word. When we do what the bible says and sing together as a church family we are hearing confessions of faith all around us. We are hearing hundreds of testimonies of faith around us. Singing together testifies and points to the fellowship aspect inherent among Christians. Now it is clear that we should live and move to worship God as the Psalmist put it straight that God dwells in the praises of his people when he says, “ But thou art holy, O thou that inhabitest the praises of Israel”.
The writer of the Hebrews in chapter 13:15 highlights the need for a continued praise by saying let us continually offer up a sacrifice of praise to God that is the fruit of the lips that acknowledge His name. So our continued praise of His name guarantees His infinite presence. When the church praises God, the Kingdom of God is established as it is in Heaven. The coming of the Kingdom brings with it good health, spiritual and emotional stability as it deals with burnouts; it comes with riches, health relations, positive peace and general goodness.
DAY 12 TOPIC: Use your talent to glorify God.
Readings: Exodus 14:1-3, Matthew 25:14-30
God has blessed His people with many talents. A talent is a skill or an ability possessed by an individual or a group of people. The ability to sing is a critical talent to the Church especially to the people called Methodists. Music is a trademark of Methodist Church in Zimbabwe entailing that one cannot remove music from MCZ Worship Liturgy. The COVID-19 pandemic saw the reduction of musical activity and the Church was not the same again.
Music must exalt God. Any talent that does not exalt God is misplaced and music is no exception. In Exodus 14, Miriam exalted God through music after the Israelites crossed the Red Sea. After deliverance, someone had to honour the Lord of liberation.
Music is spiritual. Music has the capacity to lift souls and draw people to God. Music that does not honour the Almighty God draw people to some other places. Music plays a key role in Church growth. Music heals troubled souls therefore is an important aspect of our worship. Just like in Matthew 25, God gave people the ability to sing so that His kingdom would grow. Those with the ability to sing must do so, knowing that God expects result at the end of it all. Many talented people are swallowed by pride and fail to honour and glorify God.
Music is simplified preaching. Musical talent must be taken serious as the message sung cut deep into the heart something that can be difficult to achieve through normal preaching. Music touches the heart of many in a simplified manner. It also has a lasting impression to the hearer. The recipients can repeat musical message unconsciously. Music is participatory and forces the audience to engage with the musical leaders. Music is a solid foundation for the normal preaching, therefore must be taken seriously.
Reflections
1 Am I using my God given talent for his glory?
2 God help me to utilize my talent according to your will.
DAY 13 TOPIC: All lands must sing a psalm of thanksgiving
Reading: Psalm 100: 1-2a
This Psalm is simply titled ‘A Psalm of Thanksgiving’, and it is the only Psalm in the collection to bear this title. It speaks of an invitation to the whole earth to know and to worship God. It is jubilant with confidence for the whole earth, as it contemplates the glory of that earth, when all its people are submitted to the reign of Jehovah.
Singing is one of the most important aspects of every worship service. In any service people worship God through singing hymns joyfully. Each time that we draw near to God, the time that we come in the presence of God we ought to sing songs of praise joyfully. The Psalmist is calling everyone to make noise joyfully unto the Lord, more so, he is not leaving anyone outside but calls everyone to be part of the singing group. More so, the Psalmist is also bringing the idea that God is to be thanked for what He always does for His people. If people look around they can see the reason why they should thank God whenever they come in His presence. What people experience makes them come in God’s presence with joy and singing to their God whom they know that in Him all things, all contradictions are made level.
Unlike the several previous psalms, Psalm 100 does not begin with a declaration of God’s sovereignty or character. It begins with the simple and direct exhortation to all you lands to praise God with joyful shout. This is a call to the nations, extending far beyond Israel’s borders. This is a call to “joyful shout”, the original word signifies a glad shout, such as loyal subjects give when their king appears among them. This simply tells us that our happy God should be worshipped by a happy people, a cheerful spirit is in keeping with his nature, His acts, and the gratitude which we should cherish for his mercies.
The issue here is not only about shouting but it is also about all nations. The psalmist is reminding all nations that they must recognize who the Lord is. He is Yahweh, by whose grace and blessings, His people exist. Therefore, the nations too are invited to sing hymns to the Lord and to worship Him. More so, the whole earth is also invited to serve the Lord. The psalmist likely had in mind the service of worship or temple rituals, but the principle applies to any service directed to God, therefore, those who serve the Lord should do it with gladness.
People are invited to serve the Lord with gladness. This reminds us that it is our privilege and duty to be happy in our religious worship. The religion of the true God is intended to remove human misery, and to make mankind happy. He whom the religion of Christ has not made happy does not understand that religion, or does not make a proper use of it. For those who truly believe in God, they assemble with the great congregation because it is their delight to worship the Most High.
The psalmist also is inviting the whole nation to come before the presence of the Lord with singing. As in many places in the psalms, praise is expressed in song. Singing is not the only way to praise God, but it is the chief way to praise Him. In addition to that, humanity should know that the Lord, He is God. The praise that comes to God from His people and all lands should be mindful. Humanity have many reasons to worship Yahweh, and the reasons begin with the recognition that He is God. To know is to have firm ground underfoot. We should be convinced of it. The other reason to worship God is in appropriate recognition of His work as Creator. The idea that we could make ourselves is absurd, and we should worship the One who made us.
DAY 14 TODAY, WHERE APPLICABLE, CHOIRS SHOULD BE LEADING WORSHIP SERVICES IN OUR CONGREGATIONS.
DAY 15 TOPIC: How Love and Unity Enhances Church Growth
Reading: 1 Corinthians 13: 13
Introduction
Welcome to a heart-to-heart on a subject that’s as old as the church itself – the transformative power of love and unity in church growth. In a world brimming with divisions, the church stands as a beacon of hope, showcasing what it means to be united in love. As 1 Corinthians 13: 13 reminds us, “And now these three remain: faith, hope and love. But the greatest of these is love.” Let’s delve into how love and unity, deeply rooted in our faith, are not just ideals to aspire to, but practical realities that can significantly advance church growth.
The Power of Love in the Church
Love is the heartbeat of the Christian faith and the lifeblood of any thriving church. It goes beyond affectionate feelings; it’s a deliberate choice to seek the best for others. When church members genuinely love one another, they create an atmosphere of acceptance and support. This environment is appealing to both current members and newcomers, fostering a sense of belonging. A church marked by love becomes a welcoming community, where people are drawn not just to the teachings, but to the tangible expression of Christ’s love in action.
The Role of Unity in Church Growth
Unity in the church is not about uniformity; it’s about diverse individuals coming together with a common purpose and vision. Jesus prayed for unity among His followers in John 17: 21, “that they all may be one, just as you, Father, are in me, and I in you.” A united church stands strong against challenges and presents a powerful witness to the world. When members work together harmoniously, pooling their varied gifts and talents, the church’s potential for growth, both spiritually and numerically, multiplies exponentially.
Scriptural References
The Bible is replete with verses that emphasize love and unity. John 13: 35 says, “By this everyone will know that you are my disciples, if you love one another.” This verse highlights love as the defining characteristic of Christian discipleship. Another powerful scripture is Psalm 133: 1, “How good and pleasant it is when God’s people live together in unity!” These verses, among others, are not just inspirational quotes but foundational truths that underpin the health and growth of any church. They remind us that love and unity are not optional extras, but essential elements of our collective journey of faith.
Practical Steps Towards Love and Unity
Fostering love and unity in a church community requires intentional effort. It can start with small groups focused on building relationships and studying the Bible together. Encouraging open, honest communication and resolving conflicts with grace and understanding is crucial. Celebrating diversity within the church – different backgrounds, talents, and perspectives – can strengthen the sense of unity. Organizing joint service projects can also unite members in a common goal while serving the community. These practical steps help build a strong, interconnected community where love and unity are not just spoken about but actively lived out.
Conclusion and Discussion Questions
In conclusion, love and unity are indispensable in the journey towards church growth. They are the threads that weave together the fabric of a vibrant church community. As we embrace these values, we open the door to an invigorated, growing church that not only speaks of Christ’s love but also demonstrates it in every action. Let’s reflect on this transformative journey with some thought-provoking questions.
Reflection
1 What practical steps can you take to demonstrate love to fellow church members?
2 How can your church address and overcome barriers to unity?
3 Reflect on John 13: 35. How does this verse challenge or inspire you in your church community?
4 In what ways can celebrating diversity strengthen unity in your church?
5 How can a united church impact its community and contribute to church growth?
DAY 16 TOPIC: Involving Yourself in Mission
Reading: 2 Corinthians 8: 1-5
Introduction
Participation in mission requires a willing heart. In most cases we have seen that the church has become so ‘legislative’ such that people feel like being forced to participate on matters of grace fearing that if they do not do so they might face disciplinary actions. That is not proper of our Christian service. Christianity is first the religion of the heart, therefore every participation should start with the heart first before it is seen in action.
From the text under study, Paul is presenting to us a case about the Macedonian churches. According to the descriptions provided, these churches were made up of extremely poor congregants. Apart from their poverty, they were in severe trial. Their conditions automatically meant that if there was any aid to be collected, it was supposed to be collected from other regions to Macedonia. They were supposed to be designated beggars. They were to be excluded from those that were expected to give. They were to be regarded as objects of sympathy. However, Paul is telling us about a different scenario here. In their extreme poverty, they were a happy and a generous people.
Upon hearing that they had been excluded from the ministry of ‘giving’, the Macedonian churches pleaded with Paul and his team that they be included also, – not in receiving, but in giving. They did not want to be excluded on matters of giving. They did not want to be ‘receivers’ but ‘givers’.
We are seeking for this Macedonian Church’s characteristic in our Methodist Societies today. People should not be forced to give but should plead with the leadership that they should not be excluded. We pray for a time when people overcrowd church offices making donations or payment being driven by a willing heart. Poverty should not be used as an excuse for our failure to do what we are supposed to do.
Paul is saying that these Macedonians gave themselves first, and their items followed. This is because of the fact that, where your wealth is, is where you are. If you give yourself first, it becomes easy to give resources as well. Perhaps our biggest challenge is that people do not give themselves first, hence it becomes difficult for them to give their wealth.
Reflection
1 Are we in worse situations than the Macedonian people?
2 What should we do?
DAY 17 TOPIC: Dealing with the Spirit of Limitations
Reading: 2 Kings 6: 1-4
Introduction
A ‘limit’ is that thing that will not allow us to function in the maximum ability and capacity that God has inputted in us. Spiritual limitations restrict, restrain one’s capability and delay or derail one, such that they won’t achieve anything in life. However, there is a study which has revealed that most of our failures as human beings are not in what we see or do. They are in the mind. Negative minds give birth to negative thoughts, and the end result is that of seeing limitations everywhere. This time of the year is specifically designed so as to help us as a church rediscover our full potentials and ruthlessly deal with the spirit of limitations.
Discovering Ourselves in the Text
From the text under study, we are presented with an incident that took place at a school of prophecy at Jordan. We are told about Elisha’s visit to the student prophets who were being trained at the Jordan. The author of the second book of Kings tells us that Elisha’s presence at the school triggered something. Before his arrival the student prophets contented with what they had, but Elisha’s presence brought with it a realization that the structures (buildings) that they were using were no longer meeting the standard and size deserving that of their Lord.
Surely Jesus’ presence amongst us as a church should challenge us to look around and see if what we have and use as a church is a true reflection of the Lord whom we worship. It is interesting to note that, in this narrative it is not Elisha who introduced the notion or topic. It is the students themselves. Since everything starts in the mind before it is shared with the group, we can safely say that these student prophets’ minds had seen:
1 The need for expansion.
2 The room for expansion.
3 The place where they would expand to.
4 The ability and capacity that they had.
Having discovered the above mentioned in the minds, the next step was to ask for Elisha’s presence to continue with them as they embarked on the mission of expanding their territory. The MCZ, in all its tiers, needs the mentality of these young prophets at the Jordan if we are to do great things. We have to deal with the spirit of limitations i.e. that which makes us think that we cannot make it. Dealing with the spirit of limitations unlocks the potentials and capacities that we have as a church.
Reflection
1 Let us look around at the facilities that we are using as a church. Are we happy with their conditions?
2 What can we do to improve the standard/quality of our properties as a church?
DAY 18 TOPIC: Ministry of Caring for the Bereaved
Readings: John 11: 20-32
Introduction
The Methodist Church in Zimbabwe is one of the mainline churches that take the issue of mourning with those who mourn seriously. There is evidence in our churches of people who have joined the church after having witnessed the manner in which we have stood with our fellow congregants during their times of difficulties. We have taken this leaf from our Lord Jesus Christ Himself, and that defines who we are as His ambassadors.
In the same footsteps, John Wesley taught to, “Do all the good you can, by all means you can, in all places you can, at all the times you can, to all the people you can, as long as ever you can (John Wesley). Death is one of the most disturbing moments in the life of all people. It does not matter that one is a devoted Christian; when it strikes it brings confusion that shakes our faith. The Bible tells us of how King David was affected by Absalom’s death. His son’s death hit and broke his bone marrows (2 Samuel 18: 32). This means that we should not take this moment lightly; neither should we pretend that we can manage it alone.
From the text under study, we see our Lord Jesus Christ consoling the bereaved siblings at Bethany, and mourns with them, i.e. Mary and Martha. Jesus’ visit and reaction to these ladies is something that has to be emulated. On his arrival, he did not rush into making comments and statement as compared to what we usually do. He did let the girls outpour everything that was in their hearts. It was after the girls had outpoured everything that Jesus was also moved joined them in mourning.
Many are times when we are found rushing into making statements and comments that worsen the situation when we visit the bereaved. Usually we want to preach a lot to the bereaved, but in some cases some of our preachings do not address the real situation on the ground. What we should learn to do is to be calm and have a listening ear. Jesus Christ allowed the two ladies to say out whatever was in their hearts as He was listening. In fact, He walked with them in their grief. We should not rush into giving lectures to the bereaved. A listening ear is a caring ear.
Reflection
- How is the issue of funerals being treated at our congregations? Is there fairness in the way they are announced and attended?
- How best can we improve on this ministry of caring for the bereaved in our congregations?
DAY 19 TOPIC: Enhancing Church Growth through Christian Social Responsibility
Reading: James 2: 17
Introduction
Welcome to a discussion that could transform not just lives, but entire communities. Imagine a church not just as a place of worship, but as a beacon of hope and action in the community. This is the essence of Christian Social Responsibility (CSR). It’s about extending Christ’s love beyond Sunday sermons to practical, everyday actions. As James 2: 17 says, “Faith by itself, if it is not accompanied by action, is dead.” Let’s delve into how embracing CSR can not only fulfill a biblical mandate but also significantly enhance church growth.
Concept of Christian Social Responsibility
Christian Social Responsibility involves taking Jesus’ teachings and applying them practically to address societal needs. It’s about being the hands and feet of Jesus in the world. This goes beyond mere charity; it’s about advocating for justice, caring for the needy, and being stewards of God’s creation. It’s a holistic approach, encompassing everything from helping the poor and healing the broken to environmental stewardship. By practicing CSR, the church actively demonstrates Christ’s love and teachings, making faith tangible and relatable to the community and its members.
Scriptural References
The Bible is rich with directives for Christian Social Responsibility. Jesus’ teaching in Matthew 25: 35-40 serves as a cornerstone: “For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in…”. This passage emphasizes caring for those in need as if caring for Christ Himself. In the Old Testament, Leviticus 19: 18 instructs, “Love your neighbour as yourself,” underlining the importance of empathy and action towards others. These scriptures not only encourage Christian benevolence but command it as a reflection of our faith.
Practical Applications
Implementing CSR in a church context can take various forms. Start with local community needs: food drives, clothing donations, or volunteering at shelters. Environmental stewardship, such as community clean-ups or promoting sustainable practices, also reflects God’s call to care for creation. Churches can organize educational programs or workshops on social issues, empowering congregants to make informed, compassionate decisions. Collaborating with local organizations amplifies the impact and reach. These actions don’t just meet physical needs; they open doors for spiritual conversations and connections, demonstrating the church’s commitment to living out its faith in tangible ways.
Impact on Church Growth
When a church actively engages in CSR, it often experiences both spiritual and numerical growth. Through CSR, the church becomes a visible, positive force in the community, attracting those who seek a faith that acts on its principles. This outward focus can rejuvenate and inspire the existing congregation, fostering a more dynamic and committed church community. Moreover, it fulfills the Great Commission in a holistic way, not just through words but through actions that embody the love of Christ. Such authentic expressions of faith can draw more people into the church, expanding its reach and influence.
Conclusion
In wrapping up, it’s clear that Christian Social Responsibility isn’t just an optional extra for the church; it’s a vital component of our faith expression. Through CSR, we live out the gospel in practical, impactful ways, drawing others to Christ not only through our words but through our actions. It’s a journey of faith that goes beyond the church walls, touching lives and transforming communities. Let’s reflect on this transformative approach with some engaging questions.
Reflection
1 How can your church better identify and respond to the specific needs of your community?
2 In what ways have you personally experienced the impact of Christian Social Responsibility?
3 Reflect on Matthew 25: 35-40. How can these verses shape the mission and outreach of your church?
4 What challenges does your church face in implementing CSR, and how can you overcome them?
5 How can the principles of CSR be integrated into the regular worship and teaching of the church?
DAY 20 TOPIC: Personal Rewards from Christian Social Responsibility
Reading: Acts 10: 1-4
Introduction
God’s mission for the church mandates the church to be an oasis of life and hope. In this, the church exists to transform lives from vulnerability to the stages where the needy can sit among the royalty. No way is the church to be found in activities that will set members of the society down to the ash heap. Pillar 3 of the MCZ Strategic Plan calls us to look after the vulnerable groups of society very well. Through that ‘pillar’ we are mandated to restore the dignity of those who have been stripped naked by the unfavourable conditions and situations of this world.
Learning from Cornelius
From the text under study, Luke is telling us a story about a certain Gentile religious person (Cornelius) who was at Caesarea. The Bible says that Cornelius was generous to those in need despite the fact that his origin was not Jewish. Cornelius gave to the poor and prayed to God regularly. From the text we find out that it was a combination of his generosity and prayerful life that triggered the gates of Heaven such that when the angel visited him he made reference to those acts as to have come up as a memorial offering before God. The man we are talking about here was not selfish.
It is unfortunate that in some cases Christians tend to turn a blind eye and a deaf ear on the welfare of those in need. The church has put in place events and programmes that should help us do the right thing the right way at the right time, for example, collection of benevolent fund, Matthew Rusike Week, etc, but in most cases the amounts and items collected are pathetic. They do not resemble a true picture of a people that knows that our God is also God to the needy. Perhaps that is one of the reasons why some of our prayers go unanswered. Cornelius’ prayers were answered because he joined them with his giving to the poor. Giving to the poor is giving unto Christ. Giving a ‘Parable of the Goats and Sheep’ Jesus ends the story by saying, “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did it for me’” (Matthew 25: 40).
Reflection
1 God raises the poor from the dust. Whose side are you on when it comes to the welfare of the needy?
2 How much do you put in the basket as benevolent offering?
3 Have you ever given something towards Matthew Rusike Children’s Home?
4 How best can we improve our welfare towards those in need?
DAY 21 TOPIC: How to Factor Youth and Children’s Ministry in Church Growth Strategy
Reading: Proverbs 22: 6
Introduction
Imagine a church buzzing with energy, where the laughter of children blends with the vibrant ideas of the youth. This picture isn’t just heart-warming; it’s a vital element for church growth. While churches often focus on adult congregations, incorporating youth and children’s ministry is like planting seeds for a flourishing future. The Bible emphasizes nurturing the younger generation, as seen in Proverbs 22: 6, “Train up a child in the way he should go: and when he is old, he will not depart from it.” Let’s explore how this integration can be a game-changer for church growth.
Importance of Youth and Children’s Ministry
The role of youth and children in church cannot be overstated. They are not just the church of tomorrow; they are an active part of the church today. Engaging them in ministry activities fosters a sense of belonging and investment in the church’s future. Furthermore, as these young members grow, they bring fresh perspectives and renewed energy, vital for keeping the church dynamic and relevant. An active youth and children’s ministry often acts as a magnet, attracting families and thereby expanding the church community, laying a strong foundation for continual growth.
Scriptural References
The Bible repeatedly highlights the value of young people in God’s plans. Jesus himself said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these” (Matthew 19: 14). This verse isn’t just an invitation for children to be near Jesus; it signifies their importance in the spiritual community. Similarly, 1 Timothy 4: 12 encourages young believers not to be underestimated: “Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith, and in purity.” These scriptures underscore the potential impact of youth and children in the church’s life and growth.
Practical Steps for Integration
Integrating youth and children in church growth starts with creating age-appropriate and engaging programs. This can include Sunday school with interactive lessons, youth-led services, and involvement in community outreach projects. Mentorship programs where adults guide and support young members can be incredibly impactful. Encouraging participation in decision-making, especially in matters that directly affect them, gives them a voice and a sense of ownership in the church. Moreover, integrating technology and social media in ministry activities resonates well with the digital-savvy younger generation, keeping the church connected and relevant.
Impact on Church Growth
A thriving youth and children’s ministry not only nurtures future church leaders but also invigorates the entire congregation. Young people often bring enthusiasm, innovation, and a willingness to explore new approaches to ministry. Their active involvement can lead to a more diverse and inclusive church culture, appealing to a wider audience. Additionally, families are more likely to join and stay with a church that values and invests in their children’s spiritual growth. Thus, a robust youth and children’s ministry contributes significantly to both the numerical and spiritual growth of the church.
Conclusion
In conclusion, youth and children are not just an accessory to the church; they are its heartbeat. By investing in their spiritual journey, we are cultivating a vibrant, growing church community. Remember, the effort we put into youth and children’s ministry today will echo through generations. It’s more than a program; it’s a commitment to nurturing future leaders, innovators, and believers. Let’s embrace their potential, guided by scriptural wisdom, and watch our churches flourish.
Now, let’s move this conversation forward with some thought-provoking questions.
Discussion Questions
1 How can we make church more engaging and relevant for the younger generation without compromising biblical teachings?
2 In what ways have you seen the involvement of youth and children positively impact a church community?
3 What challenges does the church face in integrating youth and children, and how can these be overcome?
4 How can mentorship play a role in strengthening the faith and involvement of young church members?
5 Reflect on Matthew 19: 14. What does “for the kingdom of heaven belongs to such as these” mean in the context of your church community?
DAY 22 TOPIC: Purpose Driven Ambassadorship
Reading: John 3: 16
Introduction
Purpose is understood as the reason why something is done or exists. In like manner, as ambassadors for Christ, our ambassadorship should be driven by purpose. We should all respond to the question of why we have been made ambassadors. Of all the people in the world, why has God chosen us in particular? Failure to know the reason why we do exist is a recipe for disaster in this mission of grace. We cannot go without purpose because the One who created and called us had and has a purpose.
Aligning to the God of Purpose
The Book of Genesis tells us that when God created the world, He had a purpose for it, that it is fruitful and remain in union with the Creator. In the eyes of God, the whole creation was good (Genesis 1: 31).
God loved what He had created and at the pinnacle of it, man and woman were made in the image of God. The difference between the rest of creation and humanity is that humanity carries God`s image and likeness (Genesis 1: 26-28).
Unlike the rest of creation, humanity was entrusted with management of the created order (Genesis 1: 28). This calls for moral uprightness on man in order for him to be able to take good care of creation.
However, just after God created the world, the biblical narrative takes a dark turn. Man fell from God`s grace and rebelled against the Creator. Instead of loving and obeying God, man disobeyed God. As a result, there was total alienation of humanity from God.
God did not want humanity to be completely condemned and in John 3: 16 we see God`s salvific plan made clear for us all. “For God so loved the world that He gave his only begotten son that whosoever believes in Him should not perish but have eternal life”.
God`s salvific plan is driven by eternal love. So, an Ambassador must preach LOVE all the time. Representing God to humankind without love is to misunderstand the mission of God. Regardless of our sins, God still loves humanity.
The mission of God is realized through the love of God in Christ Jesus. As such, ambassadors who do not preach God`s Love are not real ambassadors for Christ.
Reflection
1 May each one of us share about his/her purpose on earth. Why do you exist?
DAY 23 TOPIC: Ambassadors are Fishers of Men
Reading: Matthew 4: 18-20
Introduction
Today we are going to look at one of the mandated tasks of ambassadors for Christ. They are called to be ‘Fishers of Men’. There is a difference between fishermen and fishers of men. A fisherman is a person engaged in fishing, whilst a fisher of men is one who is engaged in converting men from the world of darkness into the world of light. However both adventures are not all that easy as one may think and imagine. They require quite a number of attributes and skills, hence the need for one to undergo a certain training. Some of the attributes required if one is to be a successful fisherman are that of patience, resilience, observant, etc. The same attributes do also apply in the field of fishing men for Christ.
From the text under study we encounter the incident of the calling of the first disciples. The men were fishermen by profession but Jesus told them to leave everything so as to be made fishers of men. However, in as much as they had some sort of training on how to catch fish, they needed another training on how to catch men, hence Jesus said, “Come, follow me, and I will make you …”. For these men, following Jesus was a moment of training as they were supposed to learn from Him on how it is done. They were supposed to master the skills and attributes that are required for the successful adventure of bringing people, or fishing them out of the world. They needed another degree of patience that surpassed the one that they had when they were fishermen. This is because the type of mission which they were being called to participate in was not all that easy. It is not always guaranteed of positive results, and so it is even today. We have to fish people out of the world the Jesus way. However, for this to be achieved, we have to follow Him, learn from Him, and be equipped for that service.
Reflection
1 Let us revisit and examine the methods that we are using to evangelize. Are they effective?
2 How best can we improve our methods if we are to remain relevant in the 21st century?
DAY 24 TOPIC: A Mission-Oriented Church Hates Divisions
Readings: 1 Corinthians 1: 10-17
Introduction
A mission-oriented church is one that has an eye to reaching out to gathering in, to fulfilling God’s Kingdom purposes in everything it does. It does so being driven by the Great Commission (Matthew 28: 16-20). However, for that to be achieved, that church should be a united force. There is a common saying which says that, ‘United we stand; divided we fall’. It is equally correct that united we achieve a lot.
Reading through Paul’s first letter to the Corinthians 1: 10-18 we are confronted with an unfortunate scenario at the Corinthian church, the scenario that threatened the effectiveness of the church on a mission. The church itself was no longer a united front. Divisions emanating from various aspects of worship, allegiance and gifts nearly tore the church apart. Chloe’s people reported to Paul that the source of divisions were people who claim to belong to different preachers yet the duty of the preacher is to bring people to Christ, not his or her glory. Here we see some Christians even pledging allegiance to the one who baptized them yet baptism is not for the Baptist but for Christ.
Paul had to quickly intervene and call the church to order. Nobody in the church should be the centre of attraction except Jesus Christ alone who is the owner of mission. We are called upon to be united to Christ if we are to be an effective mission-oriented church. Instead of us aligning ourselves to what we may think are powerful individuals in whatever sphere of life we should all seek to align ourselves to the will of God. We have witnessed scenarios whereby people align themselves to certain individuals in the church, i.e. both ministers and laity.
There are certain individuals who align themselves to a certain minister such that even if the minister is transferred from the circuit they continue to send their offerings and tithes to that minister whilst neglecting mission that is being spearheaded by the new minister. Some even go to the extent of backbiting the new minister with the one who has been transferred. It does not go with lay people alone. There are also ministers who do not transfer from circuits. They just transfer on paper but continue to operate within that circuit, either by privately visiting members of that circuit in their homes, or inviting them to their new circuits without the knowledge of the successor minister. Mission will suffer whilst personal interests thrive. The end result is conflict and divisions as each faction will claim to be disciples of a certain figure. Lay people should not align themselves to certain ministers, in as much as ministers should not align themselves to certain individuals. We all belong to Christ, and He is the centre of attraction. We achieve greater things as we are united to Christ as one, big family of God.
Reflections
1 What causes some members of the church to think that they are superior to others; and others also thinking that they are inferior to the others?
2 How best can we fight and eliminate factionalism in the church?
DAY 25 TOPIC: Intercession is Key for Effective Mission
Reading: Exodus 32: 7-14
Introduction
Intercession refers to an act of mediating between two parties. It is pleading on behalf of someone. This act is necessitated by an awareness that relationship is broken. In a bid to make sure that the broken relationship is mended, the intercessor stands in the gap pleading for the offender to be readmitted to friendship. So it is with ‘ambassadors for Christ’. They are intercessors.
From the text under study, we are presented with an incident of the rebellious Israelite community down the mountain under the care-taker leadership of Aaron. Moses had spent time up the mountain with God. The people convinced Aaron and dismissed Moses and God as their leader. They opted for a golden calf. Their act did not go well with God who reacted by threatening to wipe out the whole nation from the face of the earth.
On hearing what God had intended to do, Moses stood in the gap before God on behalf of the people and pleaded that God have mercy upon His people. This was despite the fact that these people were also problematic to him, and that God had promised to bless him alone. Moses understood that the mission that God had placed on his shoulders was not his alone, but for him and the entire Israelite community with their shortcomings. He interceded for his rebellious kinsmen and was successful.
The same applies to us. In order for us to successfully carry out the mission that Christ has bestowed upon us as His ambassadors, we need to cultivate a culture of interceding for our fellow church mates despite their shortcoming. We should not wish them bad.
Reflection
1 Sometimes the people whom we work with make things difficult for us in mission. How best can we be like Moses in the face of his troubling Israelite community?
DAY 26 TOPIC: Keep the Fire Burning
Reading: Leviticus 6:12-13
Introduction
Consistence is defined as lack of self-contradiction. This is one of the attributes that are expected of an ambassadors for Christ who are mission drivers. They have to be people who are reliably consistent in whatever good things they are doing for the Kingdom. Consistence on the side of mission drivers leads to reliability.
From the text under study we are presented with the instructions given to Moses by God that he was to pass on to Aaron and his sons who were to serve as priests. The instructions had to do with burnt offering. A lot is being said by God with regard to how the priest should dress and undress, how the elements of the altar should be carried and handled, etc. However, key in the instructions is that all the processes should be carried out whilst the fire on the altar is burning. There is a recurrence of the statement, ‘The fire on the altar must be kept burning’.
The church today is looking for mission drivers who are consistent in doing good. The fire of the Gospel must be kept burning. It should not be allowed to go out. This means that we should not have congregants who say that they have done a lot during their time, and now they have relegated services to others. As long as we have the breathe of life in us, we should not cease to do good.
Reflection
1 What could be the reasons that cause the fire of the Gospel to go out in most Christians?
2 What can we do so that the fire is kept burning?
DAY 27 TOPIC: Effective Praying
Reading: Jeremiah 33:3
Introduction
Prayer is communication with God. What is key in this understanding is that it is communication. A ‘communication’ is a ‘conversation’. One speaks while the other is listening, and the one who has been listening replies while the other one is also listening. Effective communication requires skills. Talking to someone who does not respond is not communication. So it is with prayer. It is communication in the sense that we talk whilst God is listening and He also talks back whilst we are listening. This means that in as much as we wait for a response when we talk to someone, the same applies to our God. We have to wait for His response whenever we talk to Him. Failure to that, our prayers cease to be ‘conversation’ with God.
From the text under study, God is teaching about prayer. According to God, it is a ‘conversation’. He says, “Call unto me”. He is helping us understand about where to direct our prayers. They are to be directed to Him. When prayers are directed to Him, He does not ignore them. He says, “I will answer”. He answers because He hears. He told the same to Moses in Midian. He said, “… I have heard them crying out …” (Exodus 3:7b). He does not end in answering verbally, but goes beyond that. He says, “I will show you …”. In this ‘showing’ there are tangibles. What it means in this text is that God assures us of answering our prayers.
A church that does not pray lacks revelation and tangibles. In the same line of thought, a Christian who does not pray lacks revelation. He does not receive the things of the Spirit. He is disconnected from who God is and what He can offer.
Reflection
1 How often do you pray?
2 How long is it taking for you to receive God’s reply?
3 What could be the hindrances to effective praying?
4 What should we be doing as we wait for God’s responses?
DAY 28 TOPIC: Worshipping and Evangelism go Hand in Hand
Reading: Matthew 28: 16-20
Introduction
Participation in God’s mission for the church requires those who know Him. One cannot be a participant in this ministry of grace if they do not know Christ. Perhaps, that is the reason why we face serious problems and chaos in the mission. Of course ‘Evangelism is for all and by all’ but the ‘all’ we are referring to in this case are those who have known, and know Him. Those who have not seen and known Him cannot represent Him.
According to the text under study, Matthew is presenting to us an incident that happened at a mountain in Galilee. The eleven disciples had gone there as per Jesus’ instructions through the women who had gone to the tomb early in the morning of the resurrection day. Matthew is very clear that when they saw Jesus they worshipped Him. Having worshipped Him, they were sent out. This tells us about three fundamental issues here, i.e. seeing, worshipping and going out.
One cannot claim that they worship when they have not seen Him. They cannot claim that they worship Him when they are not prepared to be sent out by Him. As Christ’s ambassadors who have seen and worshipped Him, we have to go out into the world and make disciples of all nations.
Reflection
1 What is the tangible evidence that people have seen Christ, and they worship Him?
DAY 29 TOPIC: Facilitating Church Growth through Resource Mobilization
Reading: Proverbs 11:25
Introduction
Welcome to an insightful exploration of how effective resource mobilization can significantly contribute to church growth. In our journey of faith, resources – be they time, talent, or treasure – are not just assets to be managed, but gifts from God to be utilized wisely. As we delve into this topic, remember the wise words of Proverbs 11:25, “A generous person will prosper; whoever refreshes others will be refreshed.” Let’s uncover how mobilizing our resources cannot just refresh and empower our church communities but also lead to remarkable growth and impact.
Understanding Resource Mobilization
Resource mobilization in a church context involves recognizing and utilizing all available resources – financial contributions, volunteer time, skills, and even physical assets – for the church’s mission and vision. It is about harnessing the collective capacity of the congregation to fulfill the Great Commission. Effective resource mobilization is not merely about raising funds; it is about cultivating a culture of generosity and stewardship. This approach transforms resources into tools for ministry, enabling the church to expand its reach, enhance its services, and respond effectively to community needs, thereby fostering growth in both depth and breadth.
Biblical Perspective on Resources
The Bible offers valuable guidance on resource management and stewardship. In 2 Corinthians 9:7, Paul says, “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.” This emphasizes the importance of willing and joyful giving. Additionally, the parable of the talents in Matthew 25: 14-30 teaches us about responsible stewardship. It encourages us to use our God-given resources wisely and not to bury them out of fear or negligence. These scriptures remind us that effective resource mobilization aligns with biblical principles of generosity, stewardship, and active service.
Strategies for Effective Resource Mobilization
Effective resource mobilization requires strategic planning and community involvement. Start by clearly communicating the church’s vision and how resources will be used. Transparency in financial matters builds trust and encourages generosity. Encourage diverse forms of contribution, not just financial, but also in skills and time. Foster a culture of regular giving through tithes and offerings, and consider implementing digital giving options for convenience. Additionally, organizing fundraising events and grant writing can be effective. Remember, the key is to engage the entire church community, making everyone feel they are a vital part of the church’s mission and growth.
Impact on Church Growth
Resource mobilization, when done effectively, can dramatically impact church growth. It enables the church to undertake more outreach programs, improve facilities, support community projects, and fund missionary work. These activities not only strengthen the church internally but also enhance its external impact, drawing more people into the fold. Furthermore, a culture of generosity and active participation fosters deeper commitment and spiritual growth among members. By effectively mobilizing and utilizing resources, the church can expand its reach, strengthen its foundation, and continue to grow both spiritually and numerically.
Conclusion and Discussion Questions
In summary, resource mobilization is a crucial element in facilitating church growth. It’s about much more than mere fundraising; it’s about creating a culture of generosity and stewardship, rooted in biblical principles. When we collectively harness our resources for the kingdom of God, we open the door to new possibilities and opportunities for ministry and outreach. Let’s consider how we can apply these principles in our own church communities.
Here are some discussion questions to explore further:
Reflection
1 How can your church improve transparency and communication regarding the use of resources?
2 What creative ways can your congregation adopt to encourage a culture of generous giving?
3 Reflect on the parable of the talents (Matthew 25:14-30). How does this parable speak to the concept of resource mobilization in your church?
4 What steps can your church take to ensure that all forms of resources (time, skills, money) are being utilized effectively?
5 How can involving the entire church in resource mobilization efforts deepen the sense of community and commitment?
DAY 30 TOPIC: Facilitating the Use of Spiritual Gifts amongst Church Members to Catalyse Church Growth
Reading: 1 Corinthians 12:4-11
Introduction
Welcome to a journey of discovery and empowerment in the church. Have you ever wondered how the unique talents within a congregation can contribute to church growth? In the Bible, we find a wealth of insight into spiritual gifts – special abilities given by the Holy Spirit for the purpose of building up the body of Christ. As 1 Corinthians 12:7 says, “Now to each one the manifestation of the Spirit is given for the common good.” Let’s delve into understanding these gifts and explore how leveraging them can catalyze significant growth in our church communities.
Understanding Spiritual Gifts
Spiritual gifts are divine empowerments bestowed upon believers for the purpose of serving and edifying the church. They range from teaching, healing, and prophecy to administration, hospitality, and beyond. These gifts are not for personal glory but are meant to benefit the entire church body. Romans 12:6-8 encourages us to use these gifts in proportion to our faith. Understanding and appreciating the diversity of these gifts in our congregation is crucial. Each member’s gift, no matter how modest it may seem, plays a vital role in the cohesive functioning and growth of the church.
Scriptural Basis for Using Spiritual Gifts
The New Testament, particularly in Paul’s letters, emphasizes the importance of spiritual gifts. 1 Corinthians 12:4-11 describes a variety of gifts, all given by the same Spirit for the common good. Ephesians 4:11-12 further explains, “So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up.” These passages illustrate that spiritual gifts are essential for strengthening the church, encouraging unity, and facilitating growth, both spiritually and numerically.
Catalyzing Church Growth through Spiritual Gifts
Utilizing spiritual gifts can be a powerful catalyst for church growth. When members exercise their gifts, they contribute to a vibrant, active, and engaging church life. Teaching and preaching build up faith, gifts of healing and help bring comfort and support, while administrative gifts ensure effective church operations. This not only nurtures the current congregation but also makes the church attractive to outsiders, as they witness a community where every member is valued and has a role. As each person functions in their God-given capacity, the church becomes a dynamic, growing organism, embodying the fullness of Christ.
Encouraging the Use of Spiritual Gifts
To encourage the use of spiritual gifts, churches can provide discovery workshops or spiritual gift assessments. It’s important to foster an environment where trying new areas of service is welcomed and where there’s room for growth and learning. Leaders should recognize and affirm the diverse gifts in their congregation, providing opportunities for members to serve in capacities that align with their gifts. Regular teaching on spiritual gifts can also enlighten members about their importance. Through mentorship and discipleship programs, more experienced members can guide newer members in understanding and developing their gifts.
Conclusion
In conclusion, the effective utilization of spiritual gifts within the church is pivotal for its growth and vitality. As we embrace and encourage these gifts in our congregations, we open the doors to a more dynamic, impactful, and growing church. It’s a journey of exploration and cooperation, where each member’s contribution leads to the strengthening of the entire body. Let’s continue to ponder and discuss the importance and application of spiritual gifts in our church communities.
Reflection
1 What spiritual gifts have you identified in yourself or others, and how can they be better utilized in your church?
2 How can your church create a more welcoming environment for the exploration and use of spiritual gifts?
3 Reflect on 1 Corinthians 12:4-11. How does this passage inspire your church’s approach to spiritual gifts?
4 What challenges might a church face in encouraging the use of spiritual gifts, and how can these be overcome?
5 How can the recognition and use of diverse spiritual gifts lead to a more unified and growing church?
DAY 31 TOPIC: He has Taken You this Far: Be Grateful
Reading: Deuteronomy 26: 1-11
Introduction
Mission month is also a period of honouring God with the proceeds from the works of our hands. In this case, it is a period when we look at where God has taken us from, where He has put us, and what He has given us at that place and level. This discussion is aimed at helping us to desist from behaving as if nothing has been done to us. We should not behave as if we have got nothing when in actual fact we have got something. We should not behave as if we have not been taken from somewhere to somewhere when in actual fact there is enough evidence that God has taken us this far.
Finding Ourselves in the Text
The author of the book of Deuteronomy is presenting to us an incident of the Israelites in the wilderness en route to Canaan. They are being forewarned by God that when they get into the Promised Land they should not forget to look back and see where they and their forefathers were before the Lord snatched them away from the jaws of the enemy. Surely in Egypt they had no land of their own to till. In the wilderness again they had no land to till. However, they are being assured that Canaan is their land and in that land they will definitely till the land and have a good harvest. They are told that when they harvest they should take some of their harvest (first fruits), put in the basket, and take the basket to the place of the Lord where the priest serves. The Israelite is being instructed to take the basket accompanying it with a testimony which had the following:
1 The forefathers had an unpleasant background. The nation was very small and powerless.
2 The enemy took advantage of our vulnerability and oppressed us.
3 God did not abandon us even in the midst of slavery. He heard our cries and rescued us.
4 I have arrived where God promised me and my forefathers. He has taken me this far.
5 In this land, I did not work for nothing. From the works of my hands I got something which bears my name.
What Should we Do Now?
Just looking back at God’s conversations with His people, Israel, we find out that God is always concerned that His people might forget what He had done to them. He kept on reminding them not to forget that they were once in Egypt. The God who was worried that Israel might forget about what He did to them is the same God who is worried that we might forget what He has done to us as well. Having something on our tables today should not make us forget that there was a time when we did not have such things. In this case, there is every reason to thank God with our harvest.
Reflection
1 May each one of us reflect on where God has taken him/her. What do we see in such footprints?
2 What is our response to God’s grace?
Methodist Church: Hillside Circuit 
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